Moving toward a compassionate and radical approach about masking.
We mask not because of our individual health, but because we love the people.

maskupactup.substack.com/p/the…

"Covid-19 still presents us with a profound opportunity to build the world we want.

While devastating, and with many committed to forgetting, this pandemic still acts as a catalyst—a longue durée of reckoning that reveals the deep injustices woven into our society and the points at which the system of the state becomes vulnerable. The old world of exploitation, inequality, and relentless profit pursuit is crumbling, and in its place, a new vision of liberation and collective care is struggling to be born." Structural Violence and the Pandemic: An Update on Our Collective Reality (substack.com)

"We are asking people, essentially, to distrust the choices and assessments of everyone around them, as well as what their eyes and ears are telling them. We are asking them to realize their old life is gone forever. This is a huge ask. It is the hugest possible ask. On top of that, people cannot fathom how it could be true.

We have to find a way to build an on-ramp, to essentially “onboard” people into this reality we’ve all gotten so used to. We have to remember that we are asking a lot. All of this is normal to us now, and we’ve gotten acclimated (somehow). Our mitigations reflect the truth, and they are the right things to do. But we are asking people to change their entire lives in a very serious way. It’s not just masks, at this point. It’s everything.

We believe in humanity. It is not true that most people are selfish, bad, stupid, ignorant, or unwilling to learn. Most people do not know what is going on, or feel powerless to stop it, or both.

A great majority of people who have stopped taking Covid precautions have done so because they have been misled, because they are exhausted, and because we are in an information vacuum. Governments are downplaying Covid’s continued existence and evolution.

Individual risk assessment is nonsensical in an airborne pandemic with a disease that can be transmitted asymptomatically; we share the air and we all share this earth.

So we ask that you do not tell people to assess their individual risk, because encouraging more individuality will not get us out of this mess. Instead, you can say: “Save your own life. Protect your loved ones. Protect your neighbors. Break the chain of transmission.” We don’t want to lose all of our friends and family (most of whom are no longer taking the same precautions we are), and we don’t think you should have to, either." Covid.Tips

"Hope requires grief.

If we can’t mourn what has been taken from us, how can we begin to imagine what we can give to each other? How can we appreciate mourning when this grief is needless? How do we learn from this mourning when our sorrow is relentless? Mourning in grief requires gentle or sharp release, yet there is no release when our mourning persists. We want grief to be profound and not just a solitary experience we’ve been forced to adapt to and tolerate. In grief, we can connect to others. Grief remembers joy in our relationships and our humanity, and delivers ourselves to the purpose we live. Everyone deserves not only bare minimum safety, but also joy, depth, and community throughout their lives." People’s Health Education Program

The Black Panther Party is one of the clearest examples not only of political strategy but of humility, so I ask the following question:

Do you think revolutionaries like those in the Black Panther Party would blame people for not wearing masks?

No.

What do you think they would do? How do we revolutionaries behave? With curiosity, with compassion, and with scientific methods.

This requires not only a scientific understanding of how COVID works biologically, but also how to scientifically study the social contradictions that normalize COVID.

"I Am We
“There is an old African saying, “I am we.” If you met an African in ancient times and asked him who he was, he would reply, “I am we.” This is revolutionary suicide: I, we, all of us are the one and the multitude.

So many of my comrades are gone now. Some tight partners, crime partners, and brothers off the block are begging on the street. Others are in asylum, penitentiary, or grave. They are all suicides of one kind or another who had the sensitivity and tragic imagination to see the oppression.

There is another illuminating story of the wise man and the fool, found in Mao’s Little Red Book: A foolish old man went to North Mountain and began to dig; a wise old man passed by and said, “Why do you dig, foolish old man? Do you not know that you cannot move the mountain with a little shovel?” But the foolish old man answered resolutely, “While the mountain cannot get any higher, it will get lower with each shovelful. When I pass on, my sons and his sons and his son’s sons will go on making the mountain lower. Why can’t we move the mountain?”

And the foolish old man kept digging, and the generations that followed after him, and the wise old man looked on in disgust. But the resoluteness and the spirit of the generations that followed the foolish old man touched God’s heart, and God sent two angels who put the mountain on their backs and moved the mountain.

This is the story Mao told. When he spoke of God he meant the six hundred million who had helped him to move imperialism and bourgeois thinking, the two great mountains.

The reactionary suicide is “wise,” and the revolutionary suicide is a “fool,” a fool for the revolution in the way that Paul meant when he spoke of being “a fool for Christ.” That foolishness can move the mountain of oppression; it is our great leap and our commitment to the dead and the unborn.

We will touch God’s heart; we will touch the people’s heart, and together we will move the mountain." Revolutionary Suicide, Huey P. Newton.

"We don’t fight for us, we fight for those who came before & those who will come after us.
Intergenerational collectivism is intuitive to some but many are not used to thinking deeply beyond the self let alone acting to preserve future generations. Capitalism convinces people to look out for themselves, effectively cutting them off from community not just in present day but communities of the past & the future.

Palestinian resistance factions are sacrificing everything including their lives knowing they may not necessarily see a free Palestine within their lifetime but future generations might." How do we keep hope alive in our movements? (substack.com)

#MaskUp #WearAMask #CovidRealist #CovidIsAirbone #LongCovid #YallMasking #DisabledLiberation #DisabilityJustice

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